Mary’s fiat, as it is called (fiat being not a cute little car but Latin for “let it be done”), was a yes to the Unknown. These are the only yeses that really count.
Is the Lord, perhaps, calling you to the religious life?
There are many great and wonderful gifts God has given us in this world. There are the gifts of life, of family, of friends; of our education, of our talents and opportunities. For all these we own immense thanks to the Lord who arranges all things for those who love Him. But there are far greater gifts than these. Among these many and exceedingly wonderful gifts of grace, one stands in a principle place. It is the grace of a vocation.
Just how important is the grace of vocation? The grace of a vocation is one of the gifts God gives us under a special Providence and care for our salvation. This kind of vocation is the vocation we received in baptism. It is the vocation all Catholics have. And to remain faithful to our baptismal vows is at once both the most prudent course and the most glorious.
There is a special grace of vocation, however, which we call a vocation. It is the vocation to the religious life. This kind of vocation is a calling, a stirring one might say of the the soul, to undertake a special state of life which is ordained to the supernatural good of others. Unlike the "vocation" of marriage, the vocation of religious life is essentially supernatural in origin and purpose.
How can a vocation be so important? The grace of a vocation is the source of many graces. It is an occasion for doing many good works, for having more time to pray, to learn about God, to serve Him by love and sacrifice and fidelity. It is the source of graces for ourselves, for God apportions to each of us grace in the measure to our needs. The greater the vocation, the greater the graces. The greater good we can do for the Church, the greater the graces to help and encourage us to do so. And how great indeed is the good that religious do for God and His Church and for each of us.
St. Bernard tells us that religious live more purely, fall more rarely, rise more easily, live more peacefully, are more plentifully endowed with grace, die more securely, and are more abundantly rewarded. A religious vocation is a magnificent grace from God, but it is only the beginning of a long chain of graces they must cooperate with by serving Him with love and fervor. By fidelity to one’s vocation, a religious is able to a degree to change the world — to win the world for Christ, to restore all things in Christ.
May the Father and the Son be glorified in all places through the Immaculate Virgin Mary. Amen.
St. Bernard tells us that religious live more purely, fall more rarely, rise more easily, live more peacefully, are more plentifully endowed with grace, die more securely, and are more abundantly rewarded. A religious vocation is a magnificent grace from God, but it is only the beginning of a long chain of graces they must cooperate with by serving Him with love and fervor. By fidelity to one’s vocation, a religious is able to a degree to change the world — to win the world for Christ, to restore all things in Christ.
May the Father and the Son be glorified in all places through the Immaculate Virgin Mary. Amen.
