Tuesday, February 16, 2016

Peter Maurin and Concrete Acts of Love

Today I'd like to highlight one of the great Catholic figures of the twentieth century, Peter Maurin. He was born in May of 1877 in the south of France, one of 23 children—that's not a typo. He was educated by the Christian Brothers and, early on, became deeply inspired by the example of St. Francis.

In 1909, Maurin sailed for North America and for about twenty years lived a sort of radical Franciscan life, performing manual labor during the day, sleeping in any bed he could find, dining in skid-row beaneries. Any money he made, he spent on books or gave to those less fortunate.

During these years, Maurin was trying to develop a coherent Catholic social philosophy. The main problem with society, he felt, was that sociology, economics, and politics had all been divorced from the Gospel. The Gospel was a private concern of “religious” people and had no discernable effect on the way the political, social, and economic realms were run.

In a word, he thought that society had lost its transcendent purpose. Life had come to be organized around the drive for production and the search for profits, rather than around the real spiritual development of the person.

Maurin knew that the Church had an answer to this, and it was the Gospel of Jesus Christ. Maurin’s program was what he called “a personalist revolution,” which meant the building of a new world within the shell of the old, rather than waiting for social circumstances to change. The Christian should simply begin living according to a new set of values.

In 1932, Peter Maurin met a young woman in New York named Dorothy Day. For some years, Dorothy had been trying to find her path, a way of reconciling her new-found Catholic faith with her deep commitment to social action. With the arrival of Peter Maurin, she felt that her prayers had been answered.

He told her to start a newspaper which would present Catholic social teaching and provide for greater clarity of thought, and then to open “houses of hospitality” where the works of mercy could be concretely practiced. And this is precisely what she did. Together Day and Maurin founded the Catholic Worker Movement. They operated soup kitchens and bread lines for the poor, and invited homeless people to stay with them.

Peter Maurin and Dorothy Day remind us that we simply cannot love Christ without concretely loving those most in need. Love of Christ and love of neighbor coincide. Heaven and earth must come together.

-Bishop Robert Barron